The Unmothered Daughter
Church Is the Most Triggering Place to Be on Mother’s Day
By Dr. Imani S. Steele | Published May 7, 2026 | 7-minute read
You feel it the moment you pull into the parking lot.
“Happy Mother’s Day!” the parking lot ministry shouts with wide smiles and enthusiastic waves. You nod, keep walking.
At the door, the greeting team echoes the same sentiment—some with flowers already in hand, ready to press a rose or carnation into the palm of every woman who walks through. The vestibule is transformed: balloon arrangements tower in the corners, floral backdrops frame the entrance, gift baskets line the welcome table.
The entire building hums with one expectation: celebration.
And if you’re a daughter whose relationship with your mother is complicated, strained, or absent, you’re already exhausted before you sit down.
Church, especially the Black church, hasn’t done a great job acknowledging the tension and complexity that daughters feel on Mother’s Day. The church only leaves room for one feeling on this Sunday: honor.
The Church Only Makes Space for One Story
The expectation is clear: daughters should arrive in a celebratory mood, ready to honor thy mother. The fifth commandment hangs in the air, unspoken but understood.
But what do we say to the daughters whose mothers have done less than honorable things?
What space exists for the daughter whose mother was emotionally unavailable, verbally abusive, or physically absent?
What about the daughters whose mothers are alive but feel absent to them—women they see but can’t trust.
Some churches acknowledge daughters who’ve lost their mothers to death. Pastors will pause, offer a prayer for those grieving. That’s good. That’s needed.
But rarely does the church speak about grieving someone who is still alive.
Rarely does it make room for the daughter sitting in the congregation, forcing a smile, while her mother sits nearby—present in body but absent in every way that mattered.
When Scripture Becomes a Silencing Tool
When daughters express anything other than joy, gratitude, or celebration about their mothers, the church’s default response is often Scripture or churchisms.
“Weeping may endure for a night, but joy comes in the morning.”
“You just gotta pray about it.”
“Honor thy mother and father, that your days may be long.”
Let me be clear: Scripture is powerful. Prayer is effective. I believe that deeply.
But when they’re the only tools in the church’s arsenal—when they’re used to shut down honest feelings rather than hold space for them—we end up with corporate bodies that lack true pastoral care and discipleship.
The church doesn’t know what to do with feelings that don’t fit the narrative. For too long, we’ve been taught that being honest about how our mothers make us feel means we’re dishonoring them. That naming harm is the same as speaking a curse. That silence is the same as respect.
So daughters perform.
They force themselves to purchase cards that take too long to pick because they don’t want to express a sentiment that isn’t true, yet want to be respectful. They sit at brunch tables where they’d rather be anywhere else. They visit homes that never felt like home. They endure 52 Sundays of being unseen and feel forced to show up for the one Sunday the world dedicates to mothers.
And the cost? Daughters learn that their truth doesn’t belong in the sanctuary, often leaving many to believe that God cannot handle their mess because the church refuses to address it.
Not Every Woman Who Gives Birth Is a Good Mother
I don’t know why the church has convinced itself that motherhood automatically equals reverence
It doesn’t.
Not every woman who gives birth is a good mother. Some are abusive. Some are neglectful. Some are so consumed by their own pain that they can’t see their daughters standing right in front of them, desperate to be loved.
This isn’t speculation. It’s why so many Christian women are searching for spiritual mothers. It’s why “mommy issues” and “mother wounds” are phrases that resonate across generations. It’s why daughters sit in therapy trying to untangle the knots their mothers tied.
The church hasn’t done a great job being honest about the mothers who contradict God’s standards of love, holiness, integrity, and righteousness. We pick and choose what we get upset about. We protect institutions over individuals. We value reputation over truth.
And unmothered daughters pay the price.
The result? Mothers who serve faithfully at church but don’t love their daughters as Christ does when they go home. Women whose mothers passed away being told they should “rejoice because to be absent from the body is to be present with the Lord”—as if grief can be preached away. Daughters who attend church for years without ever hearing that God accounts for those who have been abandoned by their mothers (Psalm 27:10), and that just because the church can’t handle their honesty doesn’t mean God can’t either. Because He cares (1 Peter 5:7).
Five Types of Daughters on Mother’s Day
It’s not an either-or situation. It’s a yes, and.
We can honor mothers and acknowledge the tension of the day. Validation can go a long way. Daughters may fall into one or more of these five roles:
The Celebrating Daughter
She has a mother she can call. One who showed up and still does. Mother’s Day feels like joy, brunch, and a card that doesn’t take three drafts to write.
The Grieving Daughter
Her mother is gone. Mother’s Day is the loudest reminder that the world keeps moving without the woman who made hers possible.
The Longing Daughter
Her mother is alive but unavailable. Present in body, absent in the ways that mattered. She’ll scroll past tributes that don’t reflect her story and wonder why hers came out different.
The Yes, And Daughter
She loves her mother and is exhausted by her. She’ll send the card. She’ll show up. She’ll smile through the parts that still ache. Both things are true: deep love and old wounds. Sunday holds both.
The Becoming Daughter
She’s the cycle-breaker. The first in her line to name what was passed down and decide what stops with her. Mother’s Day is tender. She might be mothering herself while learning what mothering even means.
When we acknowledge the full range of what it means to be a daughter on Mother’s Day, that’s when churches can become a safer place for daughters to fully be—to exist in their truth regardless of how it makes their mothers feel.
A Word to Daughters Navigating This Sunday
If Mother’s Day feels heavy, it’s okay.
If you’re dreading Sunday service, that doesn’t mean your faith is weak. It means the space hasn’t been made safe enough to hold what you carry.
You don’t owe anyone a performance. Not the greeting team, not your pastor not the mothers sitting around you, and not even your own mother if showing up costs you your peace.
Here’s what I want you to know:
You can honor your mother and still grieve what she couldn’t give you. Both are true.
You can love her and still protect yourself from her. Both are necessary.
You can acknowledge her sacrifices and still name the harm. Both matter.
And if you need permission to sit this one out—to skip the service, to turn off your phone, to spend Sunday in quiet rest instead of forced celebration—this is it.
God sees you. He knows your story. And He’s not asking you to pretend it’s different than it is.
Making Church Safer for Daughters
The church has an opportunity to lead differently. To make space for the full range of human experience. To be a place where daughters don’t have to choose between their truth and their faith.
Because when we only make room for one story, we lose the daughters who don’t fit the narrative. And we can’t afford to keep doing that.
Mother’s Day doesn’t have to be a day of performance. It can be a day of honest presence, something that is painful, messy, tender, complicated, and real.
And that’s exactly the kind of space the church should be holding all year long.
You’re Not Alone
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